Reinterpretasi Jilbab dan Aurat Perempuan dalam Al-Qur’an Menurut Perspektif Ulama Kontemporer

Authors

DOI:

https://doi.org/10.62504/jimr292

Keywords:

Veil, Muslim women, Qur'anic interpretation

Abstract

This article examines the views of classical and modern scholars on what is related to jilbab. It's a matter of culture. That's more of a moral expression. Nevertheless, this expression invites other meanings that need to be associated according to necessity. This need may be hard to guess, so whatever it means is hidden behind the text. (the hidden texts). Thus, it is perfectly logical that the jellyfish are categorized in the sphere of culture. However, not a few scholars have viewed the figs in the colors of the sacrament, and these sacred values have been regulated according to normative principles. This article will show the diversity of the views of classical and contemporary scholars in understanding the Qur'an as the texts of the Islamic source law relating to the jilbab.

Downloads

Download data is not yet available.

Author Biography

  • Laila Sari Masyhur, Universitas Islam Negeri Sultan Syarif Kasim Riau

    Laila Sari Masyhur adalah dosen Ilmu Tafsir Hadis pada UIN Sultan Syarif Kasim Pekanbaru, Riau. Laila menyelesaikan sarjana pada IAIN Sultan Syarif Kasim dan magister pada UIN Syarif Hidayatullah Jakarta. Laila menyelesaikan program doktoral pada UIN Syarif Hidayatullah Jakarta (2022).

References

Abu Iqbal al-Mahalli. (2003). Muslimah Modern: dalam Bingkai al-Qur’an dan al-Hadis. Mitra Pustaka.

Al-Baghdadi, A. (1998). Emansipasi Adakah dalam Islam Suatu Tinjauan Syariat Islam tentang Kehidupan Wanita. Gema Insani Press.

Al-Barudi, Z. (2009). Tafsir al-Qur’an Wanita (A. Anggoro (ed.)). Pena Pundi Aksara.

Al-Fauzan, S. bin A. bin F. (2002). Peringatan Penting seputar Hukum-hukum Khusus bagi Wanita Muslimah (M. S. Alwan (ed.)). Pustaka Arafah.

Al-Ghaffar, A. R. A. H. (1995). Wanita Islam dan Gaya Hidup Modern. Pustaka Hidayah.

Al-Jasas, A. B. A. al-R. (1993). Ahkam al-Qur’an (Vol. III). Dar Al-Fikri.

Al-Misri, A. al-F. J. al-D. M. ibn M. ibn M. al-A. (1990). Lisan al-’Arab (Vol. 1). Dar al-Sadir.

Al-Qurtubi, ’Abdullah Muhammad ibn Ahmad al-Ansari Abi. (1967). Jami’ al-Ahkam al-Qur’an (Vol. 6). Dar al-Kitab al-’Ilmiyah.

Al-Wazan, A. bin Y. (2006). Fatwa-fatwa tentang Wanita (Vol. 3). Darul Haq.

Aljunied, K. (2016). Reorienting Sufism: Hamka and Islamic Mysticism in the Malay World. Indonesia, 101(1), 67–84. https://doi.org/10.1353/ind.2016.0012

Anis, I. (1997). al-Mu’jam al-Wasit. Darul Maarif.

Ansor, M. (2006). Politik Pelembagaan Syariat: Strategi dan Argumentasi PPP, PBB, dan PKS di Sidang Tahunan MPR 1999-2002. ULUMUNA, 9(2), 313–332. https://doi.org/10.20414/ujis.v9i2.490

Ansor, M. (2014a). Being Woman in the Land of Shari‘a: Politics of the Female Body, Piety, and Resistance in Langsa, Aceh. Al-Jami’ah: Journal of Islamic Studies, 52(1), 59. https://doi.org/10.14421/ajis.2014.521.59-83

Ansor, M. (2014b). Berbagi Suami atas Nama Tuhan: Pengalaman Keseharian Perempuan Dipoligami di Langsa. Ijtihad: Jurnal Wacana Hukum Islam Dan Kemanusiaan, 14(1), 41–63.

Ansor, M. (2016a). ‘Menjadi Seperti Beragama Lain’: Jilbab dan Identitas Hibrid Mahasiswi Kristen Aceh. Penamas, 29(1), 11–30.

Ansor, M. (2016b). Post-islamism and the remaking of islamic public sphere in post-reform Indonesia. Studia Islamika, 23(3), 471–515. https://doi.org/10.15408/sdi.v23i3.2412

Ansor, M. (2017). Merayakan Kuasa Agama: Etnografi Razia Penegakan Syariat Islam di Langsa, Aceh. Akademika, 22(1), 103–128.

Ansor, M., & Amri, Y. (2020). Being Christians in the Acehnese Way: Illiberal Citizenship and Women’s Agency in the Islamic Public Sphere. Journal of Indonesian Islam, 14(1), 77–112. https://doi.org/10.15642/JIIS.2020.14.1.77-112

Ansor, M., Amri, Y., & Arrauf, I. F. (2019). PIETY ON CONTESTATION. ALQALAM, 31(2), 305. https://doi.org/10.32678/alqalam.v31i2.567

Ansor, M., & Meutia, C. I. (2016). Jilbab dan Reproduksi Identitas Perempuan Kristen Ruang Publik Sekolah Aceh. Kawistara, 6(2), 157–174. https://doi.org/10.22146/kawistara.15561

Asmawi, M. (2004). Wanita Muslimah antara Syari’at dan Budaya Barat. Darussalam Offset.

Ath-Thayyibi, A. J. (2003). Tata Kehidupan Wanita dalam Syari’at Islam. Wahyu Press.

Baerveldt, C. (2015). The Veil and the Search for the Self: From Identity Politics to Cultural Expression. Culture & Psychology, 21(4), 523–545. https://doi.org/10.1177/1354067X15606861

Bauer, K. (2008). Room for Interpretation: Qur’anic Exegesis and Gender. Princeton University.

Botz-Bornstein, T., & Abdullah-Khan, N. (2014). The Veil in Kuwait: Gender, Fashion, Identity. Palgrave Macmillan.

Chapman, M. (2016). Feminist Dilemmas and the Agency of Veiled Muslim Women Analysing Identities and Social Representations. European Journal of Women’s Studies, 23(3), 237–250. https://doi.org/10.1177/1350506815605346

Djamil, F. (1995). Metode Ijtihad Majlis Tarjih Muhammadiyah. Logos Publising House.

Fadl, K. M. A. El. (2003). Melawan Tentara Tuhan: yang Berwenang dan yang Sewenang-Wenang dalam Wacana Islam (K. Abdullah (ed.)). Serambi.

Febriandi, Y., Ansor, M., & Nursiti, N. (2021). Seeking Justice Through Qanun Jinayat: The Narratives of Female Victims of Sexual Violence in Aceh, Indonesia. QIJIS (Qudus International Journal of Islamic Studies), 9(1), 103–140. https://doi.org/10.21043/qijis.v9i1.8029

Gould, R. (2014). Hijab as Commodity Form: Veiling, Unveiling, and Misveiling in Contemporary Iran. Feminist Theology, 15(3), 221–240. https://doi.org/10.1177/1464700114544610

Hamka. (1980). Tafsir al-Azhar. Yayasan Nurul Islam.

Hamzeh, M., & Oliver, K. L. (2012). “Because I am muslim, I cannot wear a swimsuit”: Muslim girls negotiate participation opportunities for physical activity. Research Quarterly for Exercise and Sport, 83(2), 330–339. https://doi.org/10.1080/02701367.2012.10599864

Harun Nasution. (1998). Ijtihad Sumber Ketiga Ajaran Islam. In Haidar Baqir (Ed.), Ijtihad dalam Sorotan. Mizan.

Haw, K. (2009). From Hijab to Jilbab and the ‘Myth’ of British Identity: Being Muslim in Contemporary Britain a Half-generation on. Race Ethnicity and Education, 12(3), 363–378. https://doi.org/10.1080/13613320903178303

Masyhur, L. S. (2021). Makna Esoteris Ayat Ibadah. Lentera: Indonesian Journal of Multidisciplinary Islamic Studies, 3(1), 11–32. https://doi.org/10.32505/lentera.v3i1.3153

Mernissi, F. (1991a). The Veil and the Male Elite: A Feminist Interpretation of Women’s Rights in Islam. Persue Books.

Mernissi, F. (1991b). Women and Islam: An Historical and Theological Enquiry. Blackwell Publishing.

Muhammad, H. (2001). Fiqh Perempuan: Refleksi Kiyai Atas Wacana Agama dan Gender. LKiS.

Rahman, Y. (2017). Feminist Kyai, KH Husein Muhammad: The Feminist Interpretation on Gendered Verses and the Qur’ān-Based Activism. Al-Jami’ah, 55(2), 293–326. https://doi.org/10.14421/ajis.2017.552.293-326

Rahmi, A. (2015). Perempuan, Pernikahan dan Relasi Gender Menurut Musdah Mulia. In M. Ansor & S. Rizal (Eds.), Islam dan Negosiasi Relasi Gender (pp. 95–120). Zawiyah.

Rakhmat, J. (1998). Islam Alternatif. Mizan.

Sabiq, S. (2004). Fiqh al-Sunnah. Darul Fath.

Shahrur, M. (2009). The Quran, Morality and Critical Reason: The Essential Muhammad Shahrur (A. Christmann (ed.)). Brill.

Shihab, M. Q. (2003). Tafsir Al-Misbah: Pesan Kesan dan Keserasian Al-Qur’an (Vol. 9). Lentera Hati.

Shihab, M. Q. (2014). Jilbab: Pakaian Wanita Muslimah Pandangan Ulama Masa Lalu dan Cendikiawan Kontemporer. Lentera Hati.

Shirazi, F., & Mishra, S. (2010). Young Muslim women on the face veil (niqab). International Journal of Cultural Studies, 13(1), 43–62. https://doi.org/10.1177/1367877909348538

Siraj, A. (2011). Meanings of modesty and the hijab amongst Muslim women in Glasgow, Scotland. Gender, Place & Culture, 18(6), 716–731. https://doi.org/10.1080/0966369X.2011.617907

Sirry, M. (2016). What’s Modern about Modern Tafsīr? A Closer Look at Hamka’s Tafsīr al-Azhar. In M. Daneshgar, P. G. Riddel, & A. Rippin (Eds.), The Qurʾān in the Malay–Indonesian World Context and Interpretation (pp. 198–211). Routledge.

Spurles, P. K. (2003). Coding Dress: Gender and the Articulation of Identity in a Canadian Muslim School. In S. S. Alvi, H. Hoodfar, & S. McDonough (Eds.), The Muslim Veil in North America: Issues and Debates (pp. 41–71). Women’s Press.

Syahrur, M. (n.d.). Dirasat Islamiyya Mu’asira fi al-Dawla wa al-Ijtima’. Al-Ahali al-Tiba’a wa al-Nashr wa al-Tauzi’.

Syahrur, M. (1990). Al-Kitab wa al-Quran: Qiraah Muasirah. Al-Ahali al-Tiba’a wa al-Nashr wa al-Tauzi’.

Syahrur, M. (2000). Nahw Ushul al-Jadid li al-Fiqh al-Islami: Fiqh al-Mar’a. Al-Ahali al-Tiba’a wa al-Nashr wa al-Tauzi’.

Wadud, A. (1999). Qur’an and Women: Rereading the Sacred Text from a Women’s Perspective. Oxford University Press.

Wagner, W., Sen, R., Permanadeli, R., & Howarth, C. S. (2012). The veil and Muslim women’s identity: Cultural pressures and resistance to stereotyping. Culture & Psychology, 18(4), 521–541. https://doi.org/10.1177/1354067X12456713

Williams, R. H. (2007). Hijab and American Muslim Women: Creating the Space for Autonomous Selves. Sociology of Religion, 68(2), 269–287.

Published

01-02-2024

How to Cite

Reinterpretasi Jilbab dan Aurat Perempuan dalam Al-Qur’an Menurut Perspektif Ulama Kontemporer. (2024). Journal of International Multidisciplinary Research, 2(2), 37-46. https://doi.org/10.62504/jimr292

Most read articles by the same author(s)

<< < 11 12 13 14 15 16 17 18 19 20 > >> 

Similar Articles

1-10 of 70

You may also start an advanced similarity search for this article.